Felton: Kosovo ideology (3)
If one accepts the opinion that the historical consciousness of the Serbian people reached heaven, was permanently sacralized, and remained dominantly sacred until today, the question of its study arises, especially when the researcher is an insider, a member of the Serbian people, such as Bojović. Can that study be something other than theological, that is, historiosophical? Or, nevertheless, it can be scientific, secular, historiographic?